“Almighty God, grant that we may always conform our will to Yours and serve Your Majesty in sincerity of heart.” Last weekend’s collect begged God to grant us two things in His loving kindness: the exterior action of conformity and the interior attitude of sincerity. As usual, another both/and proposal: interiorly intend what God wills, and exteriorly act in accord with it as best we can.
“What God wills” is, in the broadest sense, everything that happens. He either chooses it if it is good, or permits it if it is evil. We are sometimes astounded at what God permits in this world, what He lets people get away with. But again, note two things: “I” am part of “people,” and the Lord doesn’t let anything “get away from” His notice, as if He had been out on break while it happened.
How could God permit His Beloved Israel to be the poor lad’s cap that the bully neighboring nations tossed about in the schoolyard? The kindest of those nations, the Reuben to Joseph, was Cyrus of Persia. He conquered Israel, but extended freedom of movement and worship to every land he acquired. Somehow the Lord of Israel was his leader too, despite whatever pagan statues were on his mantle.
Or how could the Son affirm His Father’s “abandonment” upon the Cross? Only thereby to draw forth from that greatest suffering the greatest love by which we exist and gather.
God willed the Pharisees minds subtle enough to have idolized their complex takes on the Law of Moses, enough to have crafted a scheme to trap Jesus. Yet they were no match, despite how thick they tried to lay it on Him. “You don’t care about anyone’s opinion, Jesus…but we do, so whaddya think?” Jesus remained unflustered in His response to their ruse. “Since this coin has Caesar’s face, it must belong to him, so give it back. But you have God’s face; you are made in God’s image, so give yourself back.”
How fitting, that the readings for Cycle A of the 29th Sunday in Ordinary Time, which falls around the same time every year, fall now in a leap, major U.S. election year! Leap in faith we must to consider how the image in which we were made might speak to the image in which our coin is made. They’re connected, all right, because you and I are here, called not so much to carry change as to be it.
St. Paul points out how the Thessalonians have the virtues of faith, hope, and love, which we call the “theological virtues” because they pertain directly to God. They equip us for relationship with Him. Their infusion into the souls of the baptized allows the baptized to act as God’s children and to be hardwired for heaven. These virtues enable us to strive for holiness and virtue and to root out their contraries in every area of our lives, including politics.
Officials must strive, like their constituents and electors, to conform themselves to God’s will with sincerity of heart. They must genuinely represent and work toward the interests they profess, and their interests must be in step with the moral law. Unlike the Pharisees, they can’t have anything or anyone up their sleeve. They must not use people or positions as means to the end of occupying a seat in any branch of government.
Rightly have our Pope and Bishops reaffirmed the killing of innocent unborn as a primal scourge and sin. You can’t do much else in life if you aren’t allowed to be born. But “what you can do” isn’t all it’s about, either: that’s used to justify genetic and embryonic selection, embryonic stem-cell research at one end, and assisted suicide/euthanasia at the other end. It also leads to the attitude behind racism and other forms of oppression. Matter matters, because God informs it.
As my stalwart parish bulletin readers know, I go to the social media to inspire, to inform, and to entertain, and to seek the same from others. My favorite podcast is “Clerically Speaking,”* two younger priests talking about whatever you might imagine. In one of their features, they report quality Twitter content.
One such presence, Fr. Joseph Krupp (@joeinblack), recently said this: “I’m getting calls and visits from people who want to convince me to preach in support of Biden or Trump. I’m using the opportunity to ask for help feeding the poor. No one has said yes yet. If we were as passionate about Jesus as we are about our candidate, it would change the world.”
Helping the poor is an aspect of parish life we cannot ignore. Now, it doesn’t have to happen on our campus for “the parish” to be doing it. When you help at home or somewhere else, keep in mind, that’s “the parish” helping the poor. Spiritual poverty matters alongside material poverty: all those works of mercy glorify God and help their intended recipients.
I haven’t preached much on abortion, at least directly, but over the years I have counseled women and men who were involved in abortions and have repented. Those conversations have changed me as a human being and as a priest. They show me how central Mercy is: God’s love bringing great good from great evil. The number of innocent lives affected, inside and outside the womb, cries out for greater awareness, acceptance, and action upon this truth.
I cannot understand how a politician can support unmitigated access to abortion or constrain citizens to pay for it. I further cannot understand how a politician might neglect the various fearsome conditions that encourage abortion. That leaves this voter in the lurch.
Our “consumer culture” has long formed us to use people and love things, when the Gospel would form us to love people and use things. We can speak of Jesus as “healer of nations” because He first healed people. People fed with the Eucharist must feed others spiritually and materially so those people can be strengthened to make good choices. Starving each other with empty or corrupt talk is no political path, nor should it fly within families.
Political involvement is good, but we must be cautious, especially in these days, to avoid a certain cult of political figures. Don’t be deceived into thinking “the right person” will prevent everything from falling apart. Because of the Fall of the human person, everything in this world is going to fall apart, as if by design. Don’t invest all of you, especially the worst of you, in candidates and parties engineered to disappoint.
The political change we seek, like personal conversion, begins at home, with concrete service. Legislation and jurisprudence matter, yes, but concrete service is closer to you than the White House, Capitol Hill or Supreme Court. When Pope St. John Paul II spoke of a Culture of Life, he intended Catholics to be Catholics, people of good will to be such, by equipping mothers and fathers and children concretely as we alone can.
One more Tweet: Brother Simon, OSB (@monksimonosb), quoting a fellow Benedictine: “Until you are convinced that prayer is the best use of your time, you will not find time for prayer.” I must consider my personal relationship with God in prayer the most reliable place where God works.
Recall this weekend is World Mission Sunday. On 1 October we celebrated St. Therese of Lisieux, co-patroness of the missions, who from the age of 14 to her death 10 years later never left her convent. You get that? The missions, sustained by the prayers of an immobile mover of hearts.
Despite whatever happens in this election, whatever part you or I might choose to take in it, remember: God is in control. And you and I, do best to be available to Him as locally as possible in prayer and service, surrendering the control we’d like to have over the particulars.
*Much of the structure and some of the content of this proposed homily came from my listening to Episode 114 of “Clerically Speaking,” which I humbly yet forcefully recommend to your open ears. It's a "proposed homily" because Deacon Joe was scheduled to preach this weekend, yet I inadvertently prepared the above homily anyhow.
