This is the third of three sermons I recently preached for the annual Forty Hours Devotion of Saint Nicholas Parish in Walnutport (Northampton County, Diocese of Allentown), edited for clarity. Below is a keepsake of the event that I hoped would help people get the gist of the talks as a whole.
The Lord Jesus offered Himself for the life of the world. He uttered the words, “This is My Body,” and made them the pattern for all offering-of-self. He said those words, of course, in the Upper Room on the night before His death. In a certain sense, Jesus also said those words upon the Cross: “This is My Body, which will be given up for you."
Humanly speaking, Jesus learned those words at home—and that pattern of action. He learned from His holy mother, who at the angel’s invitation presented herself body and soul to the Lord’s service. Her body provided His Body. Joseph, too, sacrificed his ambitions, his expectations and plans, to the life of his Son as it so strangely unfolded. Joseph gave himself up for Jesus—for his own salvation, for Mary's, and ours. Consider the reading from Ephesians: "He gave gifts to men." Hence the parents of God merit our ceaseless gratitude.
Fittingly, then, today we consider how the “Sacraments of Communion and Mission” or “Sacraments of Vocation” consecrate disciples in body and soul for the formidable task of building up Christ’s Mystical Body, the Church.
We are talking about the Sacraments of Matrimony and Holy Orders. In the previous sacraments we saw how God has conferred power by the Laying on of Hands. This physical gesture shows how divine grace comes to us “incarnationally,” that is, the spiritual being embodied in the material. God the Son not only became flesh, He became food for flesh, under the appearances of bread and wine. God chose to give us Himself through bread, wine, water, oil, words, gestures—and people.
Spouses effectively say unto one another, “This is my body, which will be given up for you.” They do this in the recitation of vows, in the sexual act, in the raising of a family as God provides, and in so many other daily works and sufferings. They do it when they lead with their weaknesses, sharing honestly with each other and helping each other to grow in holiness and virtue.
One of my favorite photographs from my ordination to priesthood 19 ½ years ago, before the age of selfies, would have been impossible to take myself anyhow: my classmate and I were lying prostrate on the floor of the Cathedral while everyone sang the Litany of the Saints. Then we stood up and Bishop Cullen laid his hands on our heads. The other bishop and priests gathered for the occasion did the same. That ancient practice once again conveyed divine purpose and power.
In the first moment, Fr. Garcia-Almodóvar and I effectively said to the Lord and to His Church, “This is my body, which will be given up for you.” In that ceremony, the laying-down of our bodies was somewhat romantic, but believe me, there have been a few moments since, where the romance wore off. Married couples, you may have similar experiences.
The romance gives way to the reality in the priest’s daily care and direction for the Church—as a whole, and according to that portion entrusted to him. Paying bills, binding wounds, changing lightbulbs, praying for those in your trust. Participants in Holy Orders and Marriage do many of the same things as they participate in the growth of holiness and virtue. They are complementary Sacraments that build up the Mystical Body of Christ, especially through the Word and Sacraments commonly available to all disciples. (And most Eastern Christian priests, Catholic and Orthodox, share in both Marriage and Holy Orders.)
[Editor's Note: I cannot recall how I ended the sermon. Guess you had to be there!]
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