Consecrated to the Heart of the Redeemer under the patronage of the Theotokos and Fr. Gerard Manley Hopkins, S.J.

30 May 2011

Memento, homo, quia pulvis es

GOD of our fathers, known of old—
Lord of our far-flung battle-line—
Beneath whose awful Hand we hold
Dominion over palm and pine—
Lord God of Hosts, be with us yet,5
Lest we forget, lest we forget!
The tumult and the shouting dies—
The captains and the kings depart—
Still stands Thine ancient sacrifice,
An humble and a contrite heart.10
Lord God of Hosts, be with us yet,
Lest we forget, lest we forget!
Far-call'd our navies melt away—
On dune and headland sinks the fire—
Lo, all our pomp of yesterday15
Is one with Nineveh and Tyre!
Judge of the Nations, spare us yet,
Lest we forget, lest we forget!
If, drunk with sight of power, we loose
Wild tongues that have not Thee in awe—20
Such boasting as the Gentiles use
Or lesser breeds without the Law—
Lord God of Hosts, be with us yet,
Lest we forget, lest we forget!
For heathen heart that puts her trust25
In reeking tube and iron shard—
All valiant dust that builds on dust,
And guarding calls not Thee to guard—
For frantic boast and foolish word,
Thy Mercy on Thy People, Lord!30


In my random walkings around St. Clair I would pass "the Hookies," formally known as Rescue Hook & Ladder Fire Company.  Above the front door they have a sign that features the name of a recently deceased member, with the header Lest We Forget.  I didn't know until much later that this was taken from Rudyard Kipling's poem "Recessional," cited above in toto.  This is an appropriate poem for Memorial Day or Any Day.  It reminds us of the Lord, without whose help the builders labor in vain (cf. Psalm 127:1).  It is this blogger's hope that Kipling's noble verse will keep our eye true.

28 May 2011

This Week in Catholic Liturgy: Reason For Hope

St. Peter exhorts us to be ready to back up our hope in Christ with clear and compelling words, with "gentleness and reverence" so as not to be misinterpreted as axe-grinders or holiers-than-thou.  Of course, we may be misinterpreted anyway, and to a great extent that is beyond our control, just as it was beyond Christ's.  Defamation reveals more about the defamers than the defamed.

21 May 2011

This is the End, My Friends

Thanks to our good deacon, I didn't have to prepare a homily for the Lord's Day Mass; but I had a wedding.  Below were my reflections on their special day, relevant to all who are mindful of the "end" of their lives--by "end" I mean "purpose," as Scholastic philosophy uses the term.  (The names of the spouses have been changed.)

I join with Matilda and Oscar in thanking everyone for your presence and support of them throughout the years that have led to this day.  The Psalmist of the Hebrew Scriptures fittingly expressed our sentiments: “This is the day the Lord has made; let us rejoice and be glad in it” (118).  Every aspect of this day testifies to the presence of our wise and loving God.  Yet I can’t help but frame it in the context of a curious report: according to a modern-day prophet, the 21st of May 2011 is supposed to be the end of the world.  Now any Biblically-literate Christian will easily refute that claim with Our Savior’s words: "But of that day and hour no one knows, neither the angels of heaven, nor the Son, but the Father alone” (Mat 24:36).  At the same time, we must accept the reality that this world is not meant to endure forever, that the Lord Jesus Christ will indeed come again in glory to join His faithful people to Himself.  Furthermore, the final day of life comes for us all, with or without a fair warning.  It remains for us, therefore, to “seize the day,” to savor the graces that God has in store for us, to share the blessings of life that we have received.
            I am reminded of Eugene Hamilton, a young man who was studying for the priesthood in the Archdiocese of New York.  In his final years of preparation this holy man was stricken with terminal cancer and given a very short time to live.  Through the recommendation of Cardinal Cooke, his bishop, Gene was ordained to the diaconate and the priesthood on his deathbed.  He never celebrated Mass on his own, but for the three hours of his priesthood he embodied the Lord’s Passion and Death.  By his patience in grave illness and his courageous pursuit of holiness, Father Hamilton remains an extraordinary example of sacrificial love for persons of every vocation.  The length of life matters less than the quality of choices we make.  Even if the world were to end today, Matilda O'Grady and Oscar Haussenpfeffer would be united to each other in a bond that mirrors the eternal union of love that Christ forged with His Church by giving His very life for her.
            The first reading from the book of Tobit provides an interesting parallel to Fr. Eugene Hamilton’s situation and to today’s “Judgment Day Drama.”  Again, a little context is helpful.  We heard the prayer that newlyweds Tobiah and Sarah offered together on their wedding night.  Sarah had married seven other men before; each of them mysteriously died on their wedding night.  We can only imagine the urgency in Tobiah’s prayer: “Please, Lord, don’t let me be number eight!”  No doubt Sarah had the same thought in her mind.  As the story unfolds, they receive the divine deliverance for which they prayed: according to the final words of the prayer, God allowed them “to live together to a happy old age.”  While they escaped tribulation in that moment, their married life must have had its share of challenges; but their firm determination and their firm reliance on God’s help and the support of others won not only the day, but the lifetime—however long it lasted.
            Our ears may have been piqued by one sentence of Tobiah’s plea: “Lord, you know that I take this wife of mine not because of lust, but for a noble purpose.”  Apparently this young couple had allowed God to purify their intentions for marrying to the point that they could proceed with confidence in God and in themselves.  It is no secret in this day and age—if it ever was—that people unite with each other for lesser reasons than the ones that Matilda and Oscar are being invited to express today.  Or, perhaps people take this leap with fingers crossed—and toes, and feet, and eyes as well!  The reservations of the banquet facility aren’t the only reservations they have.  The Church is particularly eager to prepare couples as best as possible to face the many temptations “out there” and “in here.”  Without God’s grace and human effort, what you are about to do today is not only unsustainable, but unimaginable.
            So today, 21 May 2011, is “Judgment Day.”  Oscar and Matilda have employed not only their hearts, but also their minds to make a judgment for each other in the sight of Almighty God, their family, and their peers.  They have come to believe that the Love of God—a patient, kind, other-centered, truthful love—moves mountains and never fails.  It is the “still more excellent way,” the Way of the Lord Jesus.  We wish them a long and happy life, a household that grows in quantity and quality; but however long this life will last, it requires something more than mere human power can accomplish.  Christ Himself shows us that it can be done.  See His hand in all your undertakings; walk together in His Way, and this Judgment Day will have been a good one.

The Place for Me

Every year around this time many diocesan priests are shaking in their shoes, wondering if they will be asked to pick up the mat and walk to another ministerial locale.  I have not been asked to go anywhere; but after 3 1/2 years in my current assignment I sense the call, generally and specifically, to go deeper.  A trusted friend has suggested that I pray for insights into what I must learn in order to grow where I am and whither I may go.  Pray, and keep your eyes open for answers.

This suggestion is rather appropriate because I've been a priest for eight years and have spent nearly half of that time in one place.  One may consider it a manifestation of the "seven-year itch" reported in many marriages.  The occurrence of that itch (in participants of any life-commitment) is by no means an indicator of anything gone wrong; the contrary is usually the case.  As in any experience of unrest, there lies within something that must be addressed head-on; no mere topical solution will satisfy.

Persons in recovery know the phrase, "Find God or die!"  Doesn't that sound dire--a bit much?  Hardly!  God has a low tolerance for the indolent.  He exhibits this low tolerance in the trials that He permits in the lives of His children--fires lit under the rumps of those who have dared to invest themselves in His grand design.  Seeking to know the mind of the Designer is crucial at any point; but such knowledge always must be action-oriented, lest the investor lose what little he has (cf. Mt 25:14-30).

The patient reader's prayers are welcomed in this continuing endeavor.  Pray, too, for all priests, religious, spouses, and unmarrieds who stumble upon their opportunities-for-growth-dressed-as-internal-crises.  Jesus reminds: Non turbetur cor vestrum (Jn 14:1).