Isaiah's stirring words: “You shall be radiant at what you see, your heart
shall throb and overflow, for the riches of the sea shall be emptied out before
you, the wealth of nations shall be brought to you” (60:5). The six verses of
the Epiphany First Reading fittingly describe what the Magi doubtless were seeking, what
they found, and, therefore, what they guarded against the infiltration of
hatred and envy.
About a month ago
there was an article circulating the Internet in which Pope Francis announced
rather sweeping changes in the Church. The article was a fabrication, another argument for a Catholic fact-checking site à la "Snopes" (cf. my last post). A careful
reader could tell simply by reading the whole title, which included a reference
to the “Third Vatican Council.” That event hasn’t happened; but whenever groups
of Catholics get together and talk about what they like or don’t like about the
Church, one can jokingly refer to such gatherings as sessions of the “Third
Vatican Council.” Guys held them in the seminary all the time.
The article, I
must say, caused quite a stir among my friends: for some of them quite a
letdown, for others quite a relief. We are now used to Pope Francis raising
eyebrows, to the extent that even my heart skipped an anxious beat. It unmasked
my careless reading! I had to hand it to the writer, who
peppered the article with alleged statements that had a ring of truth to them
alongside the patent falsehoods. In the article’s title Francis declared, “All
religions are true,” a statement easily open to various interpretations. With
patience and attention we can trace out the nourishing grain of truth.
According to the actual Second
Vatican Council, all human hearts bear within themselves the desire for God,
and the call to communion with God. God put that there, so that people might
acknowledge the love that holds them in existence and entrust themselves to
that Love (cf. Gaudium et Spes 19; cf. CCC 27). As social beings, men and women
have partaken together in prayers, rituals, sacrificial offerings, and other
attempts to transcend themselves and reach the mysterious Force at work in the
world. These actions have been motivated, at least in part, by the patently
evil actions and attitudes in the world, which in more candid moments people
recognize even in their own hearts.
We’d be astounded to realize how pervasively
our fears can animate our religious and spiritual activity. At the same time,
the Scriptures seem to depict God’s greatest interest: moving hearts to the joy
of knowing and being known by Him. If that joy is long in coming, or if it
seems slippery to the touch, we should not be surprised. The absence of joy and
the striving for joy are universal currents. The Catholic faith is God’s
comprehensive portfolio, His lavish proposal, more than matching our human
strivings for God with God’s revelation to human beings.
All of the Popes since the Second
Vatican Council have encouraged the faithful to behold the threads of truth,
goodness, and beauty that run through the various religions of the world, even
the shards of fractured Christianity. Such an appreciation diminishes not at
all the staggering splendor of truth, goodness, and beauty that the Triune God has unfolded for the world in
the Catholic faith.
Why, then, do people fall away from
this faith? Why do they seek other sources of religious expression, or, with
increasing popularity, seek none at all? Have we Catholics a ways to go in
terms of how transparent and engaging our witness of faith can be? Instead of
basking in the truth, goodness, and beauty at our disposal, we may sometimes
engage in a sort of unhelpful critique, the equivalent of applying sunblock
because of overly sensitive skin. The risks of exposure we deem too deep.
Whatever acts of prayer, study or
sacrifice we can do to rediscover the joy of our Catholic faith, be they large
or small, they will move hearts to seek the Lord and do Him homage. We can take
cues from the Magi, from the saints, and from each other. Do not be ashamed of
that faith. Seek inspiration and sound direction, and boldly implement it each
day, so that nobody may be excluded from God’s great endowment.
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