Consecrated to the Heart of the Redeemer under the patronage of the Theotokos and Fr. Gerard Manley Hopkins, S.J.
Showing posts with label Memorial Day. Show all posts
Showing posts with label Memorial Day. Show all posts

25 May 2020

"Lest We Forget"; Of Michael Christopher and Christopher Michael

My latest Coronatide Consideration comes at the cusp of transition time, when the five counties in our diocese act in consort with civil authorities in permitting public Masses, albeit with still-appropriate safety precautions. The Gospel (Jn 16:29-33) packs the punch, which our deacon delivered deftly. As for my follow-up, I cannot say much, except everyone was left standing.


Jesus' disciples claimed to appreciate His long-awaited clarity, though He never meant to be murky to them. In fact, the Lord observed, they still won't get it, "for had they known it, they would never have crucified the Lord of glory" (1 Cor 2:8); they would never have done their part by abandoning Him at the moment of truth.

"Speaking plainly, with no more figures of speech"! I wonder where that would leave me, or any other poetically-plumed penman. Penmen of note like John McCrae of In Flanders' Fields fame, Recessional's Rudyard Kipling, or my man Hopkins' not-quite-titled "The Soldier," which starts with "YES."--fittingly expressing the consent of every redcoat and tar to their service.

In our day, to that last point, I would add "whitecoat" and "whitecap" to include nurses, doctors, and everyone in the way of this hidden harm, COVID-19. Many fallen heroes among them, too.

YES. Where would our world be without its poets? Some soldiers and patriots might opine poets' oft-controversial positions are posturings, virtue-signals, plain nonsense at best or subversive at worst. Casting things in a different light was never out of season, except in countries that weren't free.

The freedom in which we celebrated the Mass this morning was in some sense never withheld from us, although most bishops and priests considered it best to contain folks as much to their homes as possible, given how close quarters like churches can be flash-points for the sickness.

Today's open-air method is among the options when things officially open on 1 June. By then we will have an FM transmitter to spread the Word. (This morning I learned the transmitter is supposed to be coming tomorrow! Oh, to have been a little quicker to the draw when in other purchases a slower draw might have helped.)

Mass is at once a sacrifice, a banquet, and a memorial. The "Mystery of Faith" acclamation is ingredient to that part of the canon called Anamnesis (Gk, not-forgetting), according to Jesus' command to "do this"--take, break, bless, give, eat, and drink--"in remembrance of Me." Be with us yet, lest we forget, and do we!

Just as Memorial Day exhorts us not to forget the men and women "who more than self their country loved, / and mercy more than life," so every day's Memorial Offering mystically transports us to that moment of supreme truth, goodness, and beauty, the mountain of mercy that lends meaning to every sacrificial offering, large and small.

Please God, these days will remind us of the constant need for remembrance, in the Biblical sense that God remembers: acting concretely on behalf of the one in question.

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Sarah Coleman, top row, second from left; Helenann Welker, bottom row, last at right

My late mother was the best friend of Sally Coleman since high school and nursing school days. They both went on to be faithful and caring wives, mothers, and Licensed Practical Nurses.

They were so close, and so closely pregnant, that they made a kind of pact to name their children together. The first one to emerge was Michael Christopher Wargo (sharing her husband's first name); the second, a few months later, was Christopher Michael Zelonis (a name Mom had in mind and heart for years).

These two boys were in each other's company only a handful of times over the years, as their families' lives went on, fortunately enjoying periodic episodes of quality and quantity. This was much the case in the last fifteen years, after my Dad died in 2004. Mom had become an occasional beach bum in the Wargo pool. Many laughs and reminiscences shared, including a June 1977 birthday party of Michael when the two of us were in the same playpen--photo to follow. I met him as if for the first time at another party, years later.

Mom accompanied the Wargo family in moments delightful and difficult, especially when Michael, who had served his country nobly, took his own life on 20 May 2013, after an arduous struggle with Post-Traumatic Stress Disorder, which had taken a few family tolls prior to that day. As they do, every survivor was left holding the proverbial bag, mourning and speculating.

Many and varied are the battles of the "War at Home," as it has been termed, where servicemen and women still fall, often despite the best efforts of those around them--often amid a certain unawareness of those around them, or within themselves.

Mr. and Mrs. Wargo have since given their lives to foster mental health awareness and care for our veterans. They further honor their son's memory by volunteering for the "Valor Clinic" and "Mission 22," which has honored veteran victims of PTSD with steel silhouettes, including Michael's near the trailhead in his native Lehighton. I pass and pray often, while on the run. The templates of these soldiers are scheduled ("virus-permitting," Sally says) to repose permanently--appropriately, by name--in Broken Arrow, Oklahoma, come October, having made a tour of duty in several spots.




Learning that my latest assignment would be in Lehighton was a joy, especially knowing the Wargos all my life, and even Sally's parents George and Margaret Coleman, who tolerated the precocious five-year-old who hung around George's typewriter stand at "the Auction" (the Hometown Farmer's Market). Margaret thought enough of me to buy me a religious item of my choosing at the one Catholic goods stand. I chose a crucifix, which I still have. God bless her, she still thinks of me so, with sharpest mind, in her 90s.

It was never far away: at my desk. St. Anthony has come through for me on lesser things with greater effort.
The pastoral delicacy surrounding self-wrought deaths is something that alas, not all priests, have exercised. I wonder sometimes, when it comes to any commendation in circumstances perhaps awkward, shameful, or volatile, how we do it. A Power Greater, no doubt, even when (only God knows why) that Power seemed utterly inaccessible to them, or they felt utterly unworthy of His regard--which in fact could never have been stronger, at any point.

Lord God of Hosts (armies), be with us yet, even when, for that final moment, we forget.

25 May 2015

Memorial Day Musings

Two beloved poems come to mind on Memorial Day: Rudyard Kipling's Recessional (1897) and Gerard Manley Hopkins' The Soldier (1885). The former is responsible for the phrase "Lest We Forget." One of our local fire departments has a plaque aside the door that often features the names of recently deceased members. Below the name(s) are the words, "Lest We Forget." The poem is a reminder that the sovereignty of God surpasses pride-impaired temporal power.

God of our fathers, known of old,
Lord of our far-flung battle-line,
Beneath whose awful Hand we hold
Dominion over palm and pine—
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!

The tumult and the shouting dies;
The Captains and the Kings depart:
Still stands Thine ancient sacrifice,
An humble and a contrite heart.
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!

Far-called, our navies melt away;
On dune and headland sinks the fire:
Lo, all our pomp of yesterday
Is one with Nineveh and Tyre!
Judge of the Nations, spare us yet,
Lest we forget—lest we forget!

If, drunk with sight of power, we loose
Wild tongues that have not Thee in awe,
Such boastings as the Gentiles use,
Or lesser breeds without the Law—
Lord God of Hosts, be with us yet,
Lest we forget—lest we forget!

For heathen heart that puts her trust
In reeking tube and iron shard,
All valiant dust that builds on dust,
And guarding, calls not Thee to guard,
For frantic boast and foolish word—
Thy mercy on Thy People, Lord!


Kipling's poem considers the "universal," the attitude of the government or the citizenry as a whole. As earthly rulers receive authority from God, to God they must render an account. There are echoes of the 51st Psalm, the Miserere ("Have mercy on me, God, in your goodness") in the second stanza, and in the final stanza, the 127th Psalm, Nisi Dominus ædificaverit domum ("Unless the Lord build the house").

Hopkins traditionally treats the "particular," so his poem extols the nobility of "any given" soldier, likening him to Christ in terms of His sacrifice. As in the first poem, pride also motivates the first-person plural subject, but Hopkins fancies soldiers as types of Christ regardless of their personal disposition toward Him or His ideals.

YES. Why do we áll, seeing of a soldier, bless him? bless
Our redcoats, our tars? Both these being, the greater part,
But frail clay, nay but foul clay. Here it is: the heart,
Since, proud, it calls the calling manly, gives a guess
That, hopes that, makesbelieve, the men must be no less; (5)
It fancies, feigns, deems, dears the artist after his art;
And fain will find as sterling all as all is smart,
And scarlet wear the spirit of wár thére express.

Mark Christ our King. He knows war, served this soldiering through;
He of all can handle a rope best. There he bides in bliss (10)
Now, and séeing somewhére some mán do all that man can do,
For love he leans forth, needs his neck must fall on, kiss,
And cry ‘O Christ-done deed! So God-made-flesh does too:
Were I come o’er again’ cries Christ ‘it should be this’.



The first word of this poem is peculiarly placed. By now, as a Hopkins fan, I should know better than to question him. I should just marvel at his Sprachgefuhl. It's the plain-and-simple affirmative, but the question he asks ("Why do we bless soldiers?") is ostensibly not a yes-or-no question. Perhaps it's the spontaneous, ebullient portent of a positive position ("Soldiers are manly, valuable, noble, and attractive, like Christ Himself").

The phrase "do all that man can do" reminds me of the former U. S. Army slogan "Be all that you can be." Do, be--recall, the military classified Sinatra "4-F," unable to serve because of his punctured left eardrum. He served, I suppose, by keeping the ladies interested in having someone to love, and the troops interested in having someone to fight.